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Most recent 20 results returned for keyword: Draupadi (Search this on MAP)

https://plus.google.com/117596002300204421035 Nartleb Ade : Draupadi's Kettle #funtime 😄😃😄
Draupadi's Kettle
#funtime 😄😃😄
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https://plus.google.com/112425666160351936548 Central Government Employee News & Tools : Revision of Service Element of Liberalized Disability Pension/War Injury Pension in r/o Pre-2006 Commissioned...
Revision of Service Element of Liberalized Disability Pension/War Injury Pension in r/o Pre-2006 Commissioned Officers/ JCOs/ OR pensioners
Office of the Principal CDA (Pensions) Draupadi Ghat, Allahabad Circular No. 562 Dated: 13.06.2016 Subject: Revision of Service Element of Liberalized Disability Pension/War Injury Pension in r/o Pre-2006 Commissioned Officers/ JCOs/ OR pensioners. Referenc...
Revision of Service Element of Liberalized Disability Pension/War Injury Pension in r/o Pre-2006 Commissioned Officers/ JCOs/ OR pensioners | Central Government Employee News and Tools

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https://plus.google.com/111783213288843020364 Maheshwari Sc : Submission of Sheet Roll along with claims for notification of Service Disability element in one go:...
Submission of Sheet Roll along with claims for notification of Service Disability element in one go: PCDA Circular No. 563
Office of the Principal CDA (Pensions) Draupadi Ghat, Allahabad - 211014 Circular No. 563 Dated: 12.07.2016 To, The O I/C Records / PAO (ORs) Subject: Submission of Sheet Roll along with claims for notification of Service Disability element in one go. As pe...
Submission of Sheet Roll along with claims for notification of Service Disability element in one go: PCDA Circular No. 563
Office of the Principal CDA (Pensions) Draupadi Ghat, Allahabad - 211014 Circular No. 563 Dated: 12.07.2016 To, The O I/C Records / PAO (ORs) Subject: Submission of Sheet Roll along with claims for notification of Servic...
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https://plus.google.com/112425666160351936548 Central Government Employee News & Tools : Broad banding of disability element i.r.o. Armed Forces Personnel - Implementation of Court/AFTs Orders...
Broad banding of disability element i.r.o. Armed Forces Personnel - Implementation of Court/AFTs Orders
Broad banding of disability element i.r.o. Armed Forces Personnel - Implementation of Court/AFTs Orders: PCDA Circular 561 Office of the Principal CDA (Pensions) Draupadi Ghat, Allahabad- 211014 Circular No. 561  Dated: 10.06.2016 To, The O I/C, Records PAO...
Broad banding of disability element i.r.o. Armed Forces Personnel - Implementation of Court/AFTs Orders | Central Government Employee News and Tools

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https://plus.google.com/112425666160351936548 Central Government Employee News & Tools : Submission of Sheet Roll along with claims for notification of Service Disability element in one go:...
Submission of Sheet Roll along with claims for notification of Service Disability element in one go: PCDA Circular No. 563
Submission of Sheet Roll along with claims for notification of Service Disability element in one go: PCDA Circular No. 563 Office of the Principal CDA (Pensions) Draupadi Ghat, Allahabad - 211014 Circular No. 563 Dated: 12.07.2016 To, The O I/C Records / PA...
Submission of Sheet Roll along with claims for notification of Service Disability element in one go: PCDA Circular No. 563 | Central Government Employee News and Tools

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https://plus.google.com/115282967867845717582 Gopalakrishna Rao : Meaning of pandavas and draupadi Chakras are the energy centers in the body which are storehouses of...
Meaning of pandavas and draupadi

Chakras are the energy centers in the body which are storehouses of spiritual energy. They vitalize the physical body replenishing all the parts of the body. They are 7 major chakras along the spinal cord. Each of these chakras are associated with particular emotions and spiritual progress. You might be wondering why are we talking on the chakras when we are supposed to talk about the Pandavas. Right? They are related. The pandavas represent the first 5 chakras in our body. You will understand when we deal with each of the pandavas. Here we go!

Pandu – the younger brother of Dhritarashtra represents wisdom. Which was represented by his white color. This wisdom matures with experience and hence gives the ruling power to the blind mind, until the children of wisdom are ready. His wife Kunti represents the power of dispassion while his second wife Maadri represents the attachment to dispassion. Pandu has got 5 sons, 3 sons with Kunti and 2 sons with Maadri. The sons of Pandu represents the 5 elements which in turn represents the 5 energy chakras in our spinal column.

Yudhistira – Yudhi means in the battle, sthira means tranquil or undisturbed. Yudhi-stra is the symbol of peace and the sky or ether element of Pancha Bhootas. Sky is the bridge of transcendence to the conscious state and represented as throat chakra(Vishuddhi chakra). Ether remains unchanged, and undisturbed by the violent plays of nature’s forces.

Bheema – is Prana, the Power of Vitality, the Air Element in the Dorsal Center, or Anahata Chakra. He is the son of the Vayu deva, the God of Wind. The aspiring Sadhaka, practices his Pranayama that is controlled by this center, thereby calming the breath and controlling the mind and all of its sense objects. The breath has got such a strength that it can destroy all tendencies of the mind. That is why Bheema kills the 100 sons of Dhritarashtara. The breath also brings the awareness of “oneness”. The ignorance of duality dissolves in the purity of “Love” and is represented as heart chakra(Anahata Chakra). Know more secrets of your breath in this article.

Arjuna – Arjuna the third represents fire element. Rajju means rope or bondage and na means no. This represents that we are really not bonded, but free. Arjuna represents the liberating thoughts in us and brings peace. Arjuna is the enquiring mind. The enquiring mind burns like fire and destroys the darkness of ignorance. This burning fire is what needs to be given direction and that is why out of the five brothers Arjuna was taught Bhagavad Gita. Arjuna represents the mastering the “Heat or Power” of senses symbolized as the navel chakra(Manipura Chakra). This center is for the purification of mind and body, making intense meditation possible.

Nakula, is Adherence, the Power to Obey Rules of Dharma, the Water Element in the Sacral Center, or Swadhishthana Chakra. Adherence to Dharmic principles, allows the Sadhaka to control mental tendencies.

Sahadeva, is Restraint, the Earth Element in the Coccyx Center, or Muladhara Chakra. He is the Power of Resistance by which restless outer sense organs can be controlled.

The structure of the spinal cord also shows a differentiation supporting the divisions of the three sons of Kunti, with the two sons of Madri. The spinal column extends to the level of the lumbar vertebrae, as one solid structure. From the lower lumbar to the coccyx, the spinal nerves with their ganglia, extend downwards like the tail of a horse, and has been named cauda equina (horses tail). It has the same origin, (as in having the same father) but are at the same time different. They are the location of the 2 sons of Madri. Also significant to the spiritual aspirant (Sadhaka), is the function of the first three chakras, versus the last two. The first three are important in the inner spiritual activities of the spiritual aspirant; the lower two, are important for the purification of his external activities.

Draupadi – You could have guessed the representation of Draupadi. She was the wife of all the five pandavas which means she stays with each of them for some time and moves on to the other. She represents the feminine kundalini energy which travels through the spinal column to all the chakras on her path. Kundalini , which is metamorphically represented as Draupadi , the five hooded (meaning the five elements ,energies ) Snake. She is the one who connects the individual soul to the universal soul.(the connecting cord between MAN and Paramathman)The fire that propels it is called KUNDALINI Shakthi. That is the reason she was born out of fire. Draupadi is thus wedded to the five elements which makes the MAN. Here is another titbit – It is said that Bheema(air) was the one who loved Draupadi the most. That is why breath is used to awake the rise the Kundalini inside you!

We can see that the Mahabharata is not just another grandeur story that happened long time ago. It is something that is happening right now. Inside us. Every moment we live, there is a mahabharata happening. In my next post, I will go over some of the incidents that happened in the mahabharata with their symbolism.

http://aravindvenkatachalam.net/tag/draupadi/
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https://plus.google.com/110928182562964834405 Varshni महाभारत fan : Woooooooow..... I am very happy.....
Woooooooow..... I am very happy.....
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https://plus.google.com/101659580314078855257 Abhinav Gupta : Bankim Chandra brought out the shallowness of modern Indology in two short satirical essays. *******...
Bankim Chandra brought out the shallowness of modern Indology in two short satirical essays.
*********
The poverty of mind at the back of Western scholarship vis-a-vis Hinduism was thus brilliantly portrayed. He also questioned the notion current in his times that India had always been a game for every foreign invader. It was he who showed with facts and dates and for the first time that the Islamic sword which had swept so swiftly over a large part of the world had taken a long time even to breach the borders of India, and that it had failed in the final round. Our people were thus enabled to look back at their past with a sense of pride.

It was also Bankim Chandra who restored the Mahabharata to its rightful place as a profound elaboration of what the Veda had said in the form of mystic mantras. The Gita which had been subjected to sectarian interpretations for several centuries past, was rescued by Bankim Chandra from the quagmire of casuistry. This great scripture had been interpreted by many ãchãryas either to support sannyãsa or to bolster bhakti. Its central core of karmayoga had been consigned to oblivion. Bankim Chandra was the first in modern times to restore the lost balance, so much so that in his ÃnandamaTha it was the sannyãsin who took up the sword in defence of Dharma. In days to come, the Gita was to become the greatest single inspiration for revolutionary action. Many a freedom fighter mounted the gallows with the Gita in his hands and Bankim Chandra’s Vande Mãtaram on his lips.

But the greatest achievement of Bankim Chandra was the rehabilitation of Sri Krishna of the Mahabharata. This highest Hindu image of the seer, the statesman, and the hero had been made to sing and dance with the gopîs for far too long. Some devotees of Sri Krishna’s dalliance with the gopîs had gone to the extent of saying that Krishna had ceased to be Krishna as soon as he left Vrindavana. Bankim Chandra did not fall foul of this portrayal. Instead, he quietly brought back the Krishna who had sided with the just cause in a controversy involving Dharma, who had befriended Draupadi in moments of her great distress, who had guided the Pandavas through every twist and turn of fortune, who had given the Gita on the battlefield of Kurukshetra, who had rescued Yudhisthira from a fit of unmanly remorse, but who had nonetheless bowed before Bhishma as that paragon of valour, virtue, and wisdom lay on his deathbed.

By Sita Ram Goel
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https://plus.google.com/117246718615758372090 Ruel V. Churchill : 💐It is not important to have long friends list on face book and WhatsApp. But it is important to have...
💐It is not important to
   have long friends list on
          face book and
              WhatsApp.
But it is important to have
     at least one friend who
             can read your 
         ‘ Face ‘ as a ‘ Book
                   and ask       
               ” what’s up. .

₲๑๑δℳ๑яทïทg… Jsrk:)
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https://plus.google.com/114547682927510832399 Aruna Maheshwari S : Meaning of pandavas and draupadi Chakras are the energy centers in the body which are storehouses of...
Meaning of pandavas and draupadi

Chakras are the energy centers in the body which are storehouses of spiritual energy. They vitalize the physical body replenishing all the parts of the body. They are 7 major chakras along the spinal cord. Each of these chakras are associated with particular emotions and spiritual progress. You might be wondering why are we talking on the chakras when we are supposed to talk about the Pandavas. Right? They are related. The pandavas represent the first 5 chakras in our body. You will understand when we deal with each of the pandavas. Here we go!

Pandu – the younger brother of Dhritarashtra represents wisdom. Which was represented by his white color. This wisdom matures with experience and hence gives the ruling power to the blind mind, until the children of wisdom are ready. His wife Kunti represents the power of dispassion while his second wife Maadri represents the attachment to dispassion. Pandu has got 5 sons, 3 sons with Kunti and 2 sons with Maadri. The sons of Pandu represents the 5 elements which in turn represents the 5 energy chakras in our spinal column.

Yudhistira – Yudhi means in the battle, sthira means tranquil or undisturbed. Yudhi-stra is the symbol of peace and the sky or ether element of Pancha Bhootas. Sky is the bridge of transcendence to the conscious state and represented as throat chakra(Vishuddhi chakra). Ether remains unchanged, and undisturbed by the violent plays of nature’s forces.

Bheema – is Prana, the Power of Vitality, the Air Element in the Dorsal Center, or Anahata Chakra. He is the son of the Vayu deva, the God of Wind. The aspiring Sadhaka, practices his Pranayama that is controlled by this center, thereby calming the breath and controlling the mind and all of its sense objects. The breath has got such a strength that it can destroy all tendencies of the mind. That is why Bheema kills the 100 sons of Dhritarashtara. The breath also brings the awareness of “oneness”. The ignorance of duality dissolves in the purity of “Love” and is represented as heart chakra(Anahata Chakra). Know more secrets of your breath in this article.

Arjuna – Arjuna the third represents fire element. Rajju means rope or bondage and na means no. This represents that we are really not bonded, but free. Arjuna represents the liberating thoughts in us and brings peace. Arjuna is the enquiring mind. The enquiring mind burns like fire and destroys the darkness of ignorance. This burning fire is what needs to be given direction and that is why out of the five brothers Arjuna was taught Bhagavad Gita. Arjuna represents the mastering the “Heat or Power” of senses symbolized as the navel chakra(Manipura Chakra). This center is for the purification of mind and body, making intense meditation possible.

Nakula, is Adherence, the Power to Obey Rules of Dharma, the Water Element in the Sacral Center, or Swadhishthana Chakra. Adherence to Dharmic principles, allows the Sadhaka to control mental tendencies.

Sahadeva, is Restraint, the Earth Element in the Coccyx Center, or Muladhara Chakra. He is the Power of Resistance by which restless outer sense organs can be controlled.

The structure of the spinal cord also shows a differentiation supporting the divisions of the three sons of Kunti, with the two sons of Madri. The spinal column extends to the level of the lumbar vertebrae, as one solid structure. From the lower lumbar to the coccyx, the spinal nerves with their ganglia, extend downwards like the tail of a horse, and has been named cauda equina (horses tail). It has the same origin, (as in having the same father) but are at the same time different. They are the location of the 2 sons of Madri. Also significant to the spiritual aspirant (Sadhaka), is the function of the first three chakras, versus the last two. The first three are important in the inner spiritual activities of the spiritual aspirant; the lower two, are important for the purification of his external activities.

Draupadi – You could have guessed the representation of Draupadi. She was the wife of all the five pandavas which means she stays with each of them for some time and moves on to the other. She represents the feminine kundalini energy which travels through the spinal column to all the chakras on her path. Kundalini , which is metamorphically represented as Draupadi , the five hooded (meaning the five elements ,energies ) Snake. She is the one who connects the individual soul to the universal soul.(the connecting cord between MAN and Paramathman)The fire that propels it is called KUNDALINI Shakthi. That is the reason she was born out of fire. Draupadi is thus wedded to the five elements which makes the MAN. Here is another titbit – It is said that Bheema(air) was the one who loved Draupadi the most. That is why breath is used to awake the rise the Kundalini inside you!

We can see that the Mahabharata is not just another grandeur story that happened long time ago. It is something that is happening right now. Inside us. Every moment we live, there is a mahabharata happening. In my next post, I will go over some of the incidents that happened in the mahabharata with their symbolism.

http://aravindvenkatachalam.net/tag/draupadi/
https://lh3.googleusercontent.com/-3muZa2VRflg/V5HhNjcmaaI/AAAAAAAABZs/ctwrdqD-4VIQN6TArymcK1oob2RDpKtUQ/w506-h750/IMG_0755.JPG
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https://plus.google.com/107314537167840168515 Hungama Tv : Draupadi Mahabharath Hindi Story (Ep # 57) on DD National (21st July-16) Part-2
Draupadi Mahabharath Hindi Story (Ep # 57) on DD National (21st July-16) Part-2
Watch the video: Draupadi Mahabharath Hindi Story (Ep # 57) on DD National (21st July-16) Part-2
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Watch Mahabharath super hit hindi entertainment daily episode
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https://plus.google.com/107314537167840168515 Hungama Tv : Draupadi Mahabharath Hindi Story (Ep # 57) on DD National (21st July-16) Part-3
Draupadi Mahabharath Hindi Story (Ep # 57) on DD National (21st July-16) Part-3
Watch the video: Draupadi Mahabharath Hindi Story (Ep # 57) on DD National (21st July-16) Part-3
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Watch Mahabharath super hit hindi entertainment daily episode
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https://plus.google.com/110928182562964834405 Varshni महाभारत fan : These are some of the good gif's of mb
These are some of the good gif's of mb
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https://plus.google.com/116890615241220094357 Shri Ram Centre : The students of the first year of Two Years' Acting Course of Shri Ram Centre for Performing Arts are...
The students of the first year of Two Years' Acting Course of Shri Ram Centre for Performing Arts are engrossed in the subject, "Classical Plays (Indian)". The have found the subject to be a strong pillar of their learning and eventually evolving as an actor. The subject being taught by experienced and one of the most able academician Prof. K Madavane.

About Prof. K Madavane:
Born in Pondicherry in 1946, K. MADAVANE obtained his Baccalauréat from the Lycée français de Pondichéry. He later completed his Masters in French Studies from Jawaharlal Nehru University (JNU), New Delhi. He spent three years in Paris at the Institut de Sciences Politiques (rue Saint Guillaume). His doctorate also from JNU was on the representation of death in Eugene Ionesco’s theatre. Among his areas of specialization are: Francophone literatures of the Indian Océan, Indian Diaspora, French theatre and cinema. Madavane has also extensively worked on popular forms of Hinduism and the walk on fire in Pondicherry.

A senior faculty member in the university, he has headed (before his retirement in 2011) the Centre for French and Francophone Studies, thrice and has been involved in many decision making bodies of JNU.

Madavane published many books and articles. The most important research publications are the following : « La sexualité de Draupadi et son culte populaire : de la menstruation de Kali au moundani de Panchali », dans Draupadi, Tissages et textures, sous la direction de Valérie Magdelaine-Andrianjafitrimo, Éditions K’A, Collection Méné, Ille sur Têt, 2008 & Histories from the sea, European Commission Project on Maritime Heritage between Europe and south Asia under the Asia Link Programme. Project director K. Madavane, Centre for French and Francophone Studies, Delhi, 2009.

Having trained with stalwarts in Paris, Madavane returned to New Delhi to form Chingari, a theatre group with a difference. He has directed more than 50 plays in English, French and Hindi. In 1994, he was invited to teach theatre at the Université du Québec à Montréal (UQAM) for a year. It was in Montreal that Madavane wrote Le Mahabharata des femmes (The Mahabharata of women) which was produced (1995) at UQAM as part of the training for theatre students. The Mahabharata of women was published by Samhita Publishers, Pondicherry (1998). Madavane also directed this play in German for the Baaden-Wurtemberg Festival at Karlsruhe (Germany) in 2002 and in 2011 in Paris with a French cast (“Au fil des diagonales”). The play was performed in many cities in India in its English version and subsequently published by Theatre India, a journal brought out by the National School of Drama, New Delhi. The Mahabharata of women was performed on 12th, 13th and 14th April 2013 in Melbourne with an Australian cast. Madavane’s second play The Veritre or the Falcity of the gods, has been published in 2008, by Yoda Press (Delhi). The play was performed in Sri Ram Centre for Performing Arts in 2013 under the direction of K. Madavane.

Under the aegis of the Erasmus Program, European Commission, Madavane was invited to conduct theatre workshops in the various European universities such as University of Brussels, University of Nice, University of Frankfurt and University of Paris 8.

His collection of short stories, Mourir à Bénarès was published in 2004 by Le Germ. The second edition has come out in 2010. Many of his other stories have been published individually in various collections and journals. During his tenure in JNU, Madavane has successfully completed the European Commission Project on Maritime Heritage between Europe and south Asia under the Asia Link Programme.

Presently Madavane is working as Creative Director at Sri Ram Centre for Performing Arts, New Delhi, he has directed some of the excellent productions by its repertory like Molière's Tartuffe and Girish Karnad's Tughlaq. The repertory is currently working on Shakespeare's Hamlet under his direction.
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https://plus.google.com/112425666160351936548 Central Government Employee News & Tools : Delay in finalization of Pension/Family Pension claims due to common errors/mistake found therein:PCDA...
Delay in finalization of Pension/Family Pension claims due to common errors/mistake found therein:PCDA Circular C-151
Delay in finalization of Pension/Family Pension claims due to common errors/mistake found therein OFFICE OF THE PR.CONTROLLER OF DEFENCE ACCOUNTS (PENSIONS) DRAUPADI GHAT, ALLAHABAD – 211 014 Important Circulat No: C-151 No.GI/C/Misc/Vol-X/Tech O/o the Pr.C...
Delay in finalization of Pension/Family Pension claims due to common errors/mistake found therein:PCDA Circular C-151 | Central Government Employee News and Tools

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